Modern cosmology and the christian idea of god

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modern cosmology and the christian idea of god

The Physics of Immortality: Modern Cosmology, God and the Resurrection of the Dead by Frank J. Tipler

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Shors Algorithm: The Physics of Immortality by Frank J. Tipler

Prof. Frank J. Tipler points out on pg. 95 of The Physics of Christianity, if the other universes and the multiverse do not exist, then quantum mechanics is objectively false. This is not a question of physics. It is a question of mathematics. I give a mathematical proof of [this] in my earlier book ... That book is: “The Physics of Immortality: Modern Cosmology, God and the Resurrection of the Dead” (New York: Doubleday, 1994), Appendix I: The Many Worlds Interpretation of Quantum Mechanics, pp. 483-488.)
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Scientists who are Christian believers talk about God and the Big Bang

Modern cosmology and the Christian idea of God.

We are glad to see all of you here this evening, and all of those who are watching online as well. He earned a doctorate in philosophy at the University of Birmingham, England, before taking a doctorate in theology from the University of Munich, Germany, where he was, for two years, a Fellow of the Alexander von Humboldt Foundation. His research interests include the interface of philosophy of religion and philosophy of space and time. He received his PhD in astronomy and astrophysics from Harvard University. His research focus is on theoretical physics and cosmology, especially the origin and constituents of the universe.

As long as humans have been trying to make sense of the universe, they have been proposing cosmological theories. Furthermore, the notion of a deity often plays a central role in these cosmological theories. According to most monotheistic religions, God is the sole creator and sustainer of the universe. But the last one hundred years have seen a different sort of cosmology: a scientific cosmology. Without running afoul of the demarcation problem, the notable characteristics of scientific cosmology are that it uses the tools of mathematical physics it is formalizable and that it makes precise and testable predictions. What has this new scientific cosmology to do with traditional often theistic cosmologies? Has the new cosmology replaced the older cosmologies?

About ten days before his sudden death on 21 September Professor E.
better to ask for forgiveness than permission

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Cosmology is the scientific study of the Universe as a whole , seeking to understand its origin, evolution, and structure. Until modern times, there was no difference between scientific and religious cosmologies; scientific cosmology was at the same time religious cosmology. Its major concern was to strengthen and unfold the biblical idea of creation as depicted in the book of Genesis, by invoking empirical insights about the world. Simultaneously, in introducing God as the ultimate cause of natural processes, one could provide an explanation for all empirical facts involved. Many contemporary theologians follow the ancient thought, that is, how to embed scientific findings the biblical message and the core Christian doctrines — the product of centuries-old theological reflection based on the first chapter of Genesis.

The Stone is a forum for contemporary philosophers and other thinkers on issues both timely and timeless. This is the seventh in a series of interviews about religion that I am conducting for The Stone. Gary Gutting : Could you begin by noting aspects of recent scientific cosmology that are particularly relevant to theological questions? Tim Maudlin : That depends on the given theological account. The biblical account of the origin of the cosmos in Genesis, for example, posits that a god created the physical universe particularly with human beings in mind, and so unsurprisingly placed the Earth at the center of creation. Modern cosmological knowledge has refuted such an account. We are living in the golden age of cosmology: More has been discovered about the large-scale structure and history of the visible cosmos in the last 20 years than in the whole of prior human history.

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